Med kroppen som vapen : en studie av aktivism, mobilisering och motstånd mot en gruva i Gállok

Sammanfattning: This study departs from Gállok, an area 40 kilometres northwest of the city Jokkmokk, in northern Sweden. This is a place to which local people and Saami reindeer herders have material interests and emotional bonds. The mining company JIMAB wants to prospect for extracting minerals from this area. In the summer of 2013 local people, Saamis and environmental activists gathered in Gállok in order to protest and make resistance against these plans. Activism was made, debate articles were written, demonstrations were organized and information about what was going on in Gállok was shared through social media. The aim of this study is to examine the cultural processes of the anti-mining movement, in particular the happenings in Gállok in summer 2013. How did this anti-mining movement take form? What kind of strategies and methods were used, in order to mobilize participants? This study focuses on the material and bodily aspects of resistance and activism. What kind of material interests lie behind the involvement? How do they use their bodies as tools to make resistance? Furthermore the current thesis examines some of the reasoning, questions and emotions that circulate in the movement. Around which questions and values do the participants in the anti-mining gather? How do emotions affect people's involvement? One of the main arguments of this study is that social movements can be understood both as political and cultural. Is this also the case with the anti-mining movement in Gállok? This study consists of 5 chapters and a summary. The first chapter presents the theories, methods and materials that have been used in this study. In chapter two the reader is presented to the historical background and context of the anti-mining movement. In the third chapter, we examine some of the main reasonings, questions and emotions that circulate in the movement. The fourth chapter focuses on the happenings that took place in Gállok in the summer of 2013, when activists, locals and Saami people where gathered to protest and make resistance. In the fifth chapter a anti-mining demonstration that took place in Jokkmokk in the winter of 2014 is analyzed. The conclusions are then drawn in the final brief summary.