Den moderna skamstocken? : En diskursiv jämförelse mellan skamstraff och namngivningar kopplade till #metoo

Detta är en Kandidat-uppsats från Uppsala universitet/Institutionen för kulturantropologi och etnologi

Sammanfattning: In the #metoo movement some men were named in accusations of sexual harassment or sexual abuse. Some people compared the naming to a mob society and that was the inspiration behind this essay. The aim of this essay is to compare the namings linked to #metoo with shame punishment when it was used as a punishment method by the Swedish judicial system. The theoretical perspectives used in this study are Chantal Mouffe and Ernesto Laclau’s discourse theory and Michel Foucault’s theories about punishment and discipline. The methods used to collect the empirical material are netnography, where some discussion threads have been studied, archive studies and a survey. The intention was that there should have been more material from archives used, but since it turned out to be difficult within this time frame, the information was instead mostly found in previous studies and other literature. The material showed that there are some similarities between the naming and shame punishment, but there are also aspects that make them differ. The similarities are that they both can be seen as punishment, the shame punishment was also much about sexual offenses, shame is an aim and they have both received critic by those who think it is a cruel thing to do to someone. The differences are that the body is not a part of the namings, the shame punishments were practiced by the juridical system and that it was easier to get out of a shame punishment if a person was rich. In addition men who broke the law against any sexual intercourse outside of marriage had it easier to avoid getting caught since they were not the ones getting pregnant. In #metoo money or gender was/is not a guarantee to escape being named and/or identified as a sex-offender.  

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