Mänskliga rättigheter vid en naturkatastrof : En jämförelse mellan Haiti och Thailand

Detta är en Master-uppsats från Uppsala universitet/Teologiska institutionen

Sammanfattning: There are three main purposes for this thesis; the first is to distinguish the possible violations that can occur in time of natural disasters. The second is to analyze if there is a correlation between political systems and how the effected country handles the aftermath of a natural disaster. The third purpose is to determine the role of the global community and what responsibility lies with them. The issue is often that the aid becomes the main object for discussion and analysis, but the focus rarely shifts to the effected State. Therefore the focus in this essay is the political system and how they cope with the human rights violations that can occur in a time of natural disaster. The questions are; what human rights are at risk of being violated during a natural disaster? What general impact do the different political systems have on how they handle the human rights violations that arises? In which ways can other countries assist in a natural disaster and what responsibility do the global communities have?To be able to discuss human rights, it is necessary to know one perspective of how they came to be. For this purpose, this thesis will explain human rights from the perspectives of Jack Donnelly and Ronald Dworkin. They speak about rights and obligations; Donnelly means to say that all rights are universal and Dworkin put rights in a perspective of equal respect and concern. Some of the rights violated in the aftermath of the natural disaster were the right to a family life, the right to personal security and the right to ones property. When analyzing the political systems and the responsibility of the world in the consequences of a natural disaster, I applied Ulla Erikson-Zeterqvists explanation of early institutional theory that implies tree conditions that make an organization successful. The first condition is where the administrative control lays, second the commitment of grassroots organizations and third, the participation of the local community. In this analysis the conclusion is that the political system is not the main factor in upholding human rights. The main factor is the stability of the State and what the State is willing to do for its citizens. The stability of the States determines the standard for what human rights mean and how the aid is structured. If the State is corrupted it makes it harder for the global community to assist. The countries history affects their behavior and in a time of crisis, the States true commitment is shown.

  HÄR KAN DU HÄMTA UPPSATSEN I FULLTEXT. (följ länken till nästa sida)