Det normalt avvikande : Ett mångfaldsperspektiv på medierapporteringenom könsneutrala äktenskap

Sammanfattning: The aim of this study is to examine the media coverage of gender-neutral marriage from an intersectional perspective – with particular regard to gender, sexual orientation and religion. By focusing on the spokespeople who appears in the articles we have made an attempt to answer questions regarding who was heard in the debate on gender-neutral marriage and how the homosexual couples are portrayed in relation to the above criteria. The collected material consists of 89 articles, published in 2009, in Swedish newspapers which have been analysed by using quantitative content analysis. Ten articles have also been selected for a critical discourse analysis based on Norman Fairclough’s approach. The study is based on a social constructionist perspective and the assumption that language is of crucial importance when it comes to the creation and maintenance of social categorisation. Theories of gender/queer and intersectionality have furthermore been used to enable us to look at the topic from a multidimensional point of view. The quantitative analysis of the texts shows a great predominance of male spokespersons. Moreover, it appears that religions other than Christianity are largely underrepresented. The same pattern applies to people with homosexual orientation, whom are rarely heard on the issue of gender-neutral marriage. Furthermore, the results show that bisexuals and trans-gendered are almost completely excluded from the debate. The qualitative part of the study points in the same direction. A membership in The Church of Sweden is presented as a natural norm in the case of homosexuality and gender-neutral marriage, and homosexuals with another religion are made invisible or represented as divergent. The texts reveal a tolerance and openness towards homosexuality, but also strong assimilation ideals. The results show that same-sex relationships are portrayed as something the society is expected to accept, but only on condition that they are formed in accordance with the heterosexual norms concerning marriage and relationships, and also follow norms regarding gender and religion.